\u00c7ar\u015faf giymenin siyasal, sosyal, k\u00fclt\u00fcrel, ekonomik ve do\u011fal ko\u015fullar gibi bir\u00e7ok nedenleri vard\u0131r.<\/p>\n\n\n\n
1960\u2019l\u0131 ve 70\u2019li y\u0131llarda, yani \u00e7ocukluk ve gen\u00e7lik y\u0131llar\u0131mda benim do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm Ergani\u2019de ve annemin kasabas\u0131 \u00c7ermik\u2019te k\u00f6yl\u00fc kad\u0131nlar reng\u00e2renk kendi K\u00fcrt ulusal giysilerini, kasabal\u0131 kad\u0131nlar ise \u00e7o\u011funlukla kara \u00e7ar\u015faf giyinirdi. Kitaplar\u0131n yazd\u0131\u011f\u0131na g\u00f6re kasabal\u0131lara \u00e7ar\u015faf Hristiyan kad\u0131nlardan, Nasturi ve S\u00fcryaniler\u2019den kalm\u0131\u015ft\u0131r; Araplar genelde pek fazla \u00e7ar\u015faf kullanmazlar. K\u0131sacas\u0131 \u00e7ar\u015faf giyinme \u0130slam\u2019\u0131n dayatmas\u0131 ile olan bir \u015fey de\u011fildir. Siyasal \u0130slam \u00e7ar\u015faf\u0131 sonradan sahiplenmi\u015ftir.<\/p>\n\n\n\n
Yukar\u0131da belirtti\u011fim gibi, eskiden Ergani ve \u00c7ermik kasaba merkezlerinde yayg\u0131n olarak kara \u00e7ar\u015faf giyilirdi, ama yaz\u0131n \u00c7ermik\u2019te Hamamba\u015f\u0131\u2019na kapl\u0131caya gelen Malatyal\u0131 kad\u0131nlar\u0131n beyaz mavi kar\u0131\u015f\u0131m\u0131 alaca \u00e7ar\u015faf giydiklerini de g\u00f6r\u00fcrd\u00fcm. Mavi \u00e7ar\u015faf\u0131n \u00e7ok yayg\u0131n olarak Siverek\u2019te giyildi\u011fini ise Faho dedemden (Fahri De\u011firmenci, d.1906-\u00f6.1999) \u00e7ok\u00e7a duymu\u015ftum.<\/p>\n\n\n\n
Hava anam 60\u2019l\u0131 y\u0131llarda kara \u00e7ar\u015faf giyerdi, 70\u2019li y\u0131llardan sonra manto giymeye ve ba\u015f\u00f6rt\u00fcs\u00fc ba\u011flamaya ba\u015flad\u0131. Bu de\u011fi\u015fim, Ankara\u2019ya anne, baba ve karde\u015flerini g\u00f6rmeye gidi\u015fleri nedeniyle oldu.<\/p>\n\n\n\n
Daha \u00f6ncesini, yani Cumhuriyet kurulduktan sonra k\u0131l\u0131k k\u0131yafetle ilgili 1934\u2019te yap\u0131lan yasal d\u00fczenlemeler sonras\u0131nda ya\u015fanan geli\u015fmeleri Faho dedeme 70\u2019li y\u0131llarda bir g\u00fcn sordu\u011fumda, \u00f6zetle \u015f\u00f6yle anlatm\u0131\u015ft\u0131:<\/p>\n\n\n\n
\u201cAskerden d\u00f6nd\u00fckten sonra nenene manto ald\u0131m. Kara \u00e7ar\u015faf yasaklanm\u0131\u015ft\u0131. \u00c7ermik\u2019te hi\u00e7 kara \u00e7ar\u015faf giyen kalmad\u0131 o zaman. Ama kad\u0131nlar evde, ba\u011f ve bah\u00e7ede her zamanki ya\u015fant\u0131lar\u0131n\u0131 eskisi gibi s\u00fcrd\u00fcr\u00fcyorlard\u0131; sadece uzak bir yere gidecekleri zaman \u00e7ar\u015faf yerine manto giyiyorlard\u0131, ba\u015flar\u0131n\u0131 ba\u015f\u00f6rt\u00fcs\u00fcyle ba\u011fl\u0131yorlard\u0131. Sonra, kara \u00e7ar\u015faf serbest oldu, nenene yeniden bir \u00e7ar\u015faf ald\u0131m. \u00c7\u00fcnk\u00fc mahallede b\u00fct\u00fcn kad\u0131nlar \u00e7ar\u015faf ald\u0131lar. Nenen onlardan farkl\u0131 giyinemezdi. Bizler Ankara\u2019ya gelip yerle\u015fince art\u0131k bazen \u00e7ar\u015faf bazen de manto giyiyor.\u201d<\/p>\n\n\n\n
Kad\u0131nlar\u0131n \u00e7ar\u015faf giymelerinde, genel olarak el, y\u00fcz ve ayaklar hari\u00e7, v\u00fccut hatlar\u0131 belli olmaks\u0131z\u0131n v\u00fccudun her taraf\u0131n\u0131n \u00f6rt\u00fclmesi ama\u00e7lan\u0131r. Bu ko\u015fullar yerine geldikten sonra, nas\u0131l ve ne \u015fekil \u00f6rtmesi gerekti\u011fi insanlar\u0131n sosyal, k\u00fclt\u00fcrel, ekonomik, siyasal ve i\u00e7inde bulunduklar\u0131 do\u011fa ko\u015fular\u0131na ba\u011fl\u0131d\u0131r. Bu y\u00fczden d\u00fcnyan\u0131n her bir yan\u0131nda \u00e7ar\u015faflar\u0131n kuma\u015f, renk, \u015fekil ve ba\u011flan\u0131\u015flar\u0131 \u00e7ok farkl\u0131l\u0131k g\u00f6sterir.<\/p>\n\n\n\n
Kasabam\u0131zda \u00e7ar\u015faflar evlerde kad\u0131n terzilerce diki\u015f makinelerinde dikilirdi; bu dikicilerin say\u0131lar\u0131 \u00e7ok azd\u0131 ve yerlerini de sadece kad\u0131nlar bilirdi. \u00c7ar\u015fafl\u0131k kuma\u015flar o zamanlar \u00e7o\u011funlukla ka\u00e7ak\u00e7\u0131lar taraf\u0131ndan Suriye\u2019den getirilip sat\u0131l\u0131rd\u0131, sonralar\u0131 Diyarbak\u0131r\u2019da Bal\u0131k\u00e7\u0131lar Pazar\u0131\u2019ndaki manifaturac\u0131lardan al\u0131nmaya ba\u015fland\u0131.<\/p>\n\n\n\n
Beni ge\u00e7mi\u015fime g\u00f6t\u00fcren ve \u00e7ar\u015fafla ilgili bu sat\u0131rlar\u0131 yazmama Mavi \u00c7ar\u015fafl\u0131 Kad\u0131n<\/em> <\/sup>(*)<\/sup> kitab\u0131 sebep oldu. Eski \u015fark\u0131, t\u00fcrk\u00fc ve manilerimizin bir\u00e7o\u011funda \u00e7ar\u015faftan bahsedildi\u011fini biliyoruz, \u015fimdi bunlara \u00f6yk\u00fc de eklendi diyebilirim.<\/p>\n\n\n\n Mavi \u00c7ar\u015fafl\u0131 Kad\u0131n \u00f6yk\u00fc kitab\u0131n\u0131 Mahmut \u0130ldo\u011fan kaleme alm\u0131\u015f. Kitap ismini Siverek\u2019te kad\u0131nlar\u0131n giydi\u011fi mavi \u00e7ar\u015faftan al\u0131yor. Kitab\u0131n sayfa aralar\u0131na kad\u0131nlar\u0131n mavi \u00e7ar\u015faf alt\u0131nda saklanan, h\u00fcz\u00fcnl\u00fc, dile getirilmez i\u00e7e i\u015fleyen ac\u0131lar\u0131 kanavi\u00e7e gibi i\u015flenmi\u015f. Bize, bizi anlat\u0131yor. \u00d6yk\u00fclerde \u00e7o\u011funlukla Siverek mek\u00e2n al\u0131narak kurgulanm\u0131\u015f. \u015eiir de unutulmam\u0131\u015f. \u00d6yk\u00fclerde betimleme ve kurgular \u00e7ok g\u00fczel. Kelimeler yerli yerinde, ne bir eksik ne bir fazla. Ama baz\u0131 \u00f6yk\u00fclerdeki mesajlar i\u00e7in ayn\u0131 \u015feyi s\u00f6yleyemem.<\/p>\n\n\n\n \u00d6rnek; \u201cG\u00f6zleri d\u0131\u015f\u0131nda her taraf\u0131 mavi \u00e7ar\u015fafla \u00f6rt\u00fcl\u00fc kad\u0131n, mavi bazalt ta\u015flar\u0131n d\u00f6\u015feli oldu\u011fu toprak daml\u0131 evler aras\u0131ndaki dar ve dolamba\u00e7l\u0131 sokaklardan a\u011f\u0131r a\u011f\u0131r y\u00fcr\u00fcd\u00fc,\u201d giri\u015f c\u00fcmlesiyle ba\u015flayan Mavi \u00c7ar\u015fafl\u0131 Kad\u0131n (\u00c7ocuk Duas\u0131nda Bir Kad\u0131n) isimli \u00f6yk\u00fcde; \u00f6yk\u00fcn\u00fcn ba\u015f kahraman\u0131 olan kad\u0131n, \u201c12 Eyl\u00fcl askeri darbesinden yakla\u015f\u0131k d\u00f6rt ay sonra so\u011fuk bir k\u0131\u015f g\u00fcn\u00fcnde tan\u0131mad\u0131\u011f\u0131 birisiyle evlendirilmi\u015f. Birka\u00e7 ay ge\u00e7meden kocas\u0131 g\u00f6zalt\u0131na al\u0131nm\u0131\u015f, su\u00e7lu olmad\u0131\u011f\u0131 anla\u015f\u0131ld\u0131ktan iki y\u0131l sonra serbest b\u0131rak\u0131lm\u0131\u015f.\u201d(s.8) Kad\u0131n, b\u00fct\u00fcn y\u00fcre\u011fiyle bir \u00e7ocuk istemektedir, ama aradan 13 y\u0131l ge\u00e7mesine ra\u011fmen \u00e7ocu\u011fu olmaz. Buna mahalle bask\u0131s\u0131 da eklenince psikolojisi bozulur. \u201cAsl\u0131nda sorun iki ki\u015finin sorunuyken bu y\u00fck sadece onun omuzuna y\u00fckleniyor\u201d (s.9). Doktorlar \u00e7\u00f6z\u00fcm bulamay\u0131nca, bir tan\u0131d\u0131\u011f\u0131n \u00f6nermesiyle kutsal mek\u00e2nlardan \u00e7are aramaya ba\u015flar. Sonra \u201cmucize\u201d ger\u00e7ekle\u015fir, iki erkek \u00e7ocuk sahibi olur. Ama bu mutluluk \u00e7ok uzun s\u00fcrmez, \u00e7ocuklar her ikisi de k\u0131sa aral\u0131klarla \u00f6l\u00fcr. Kad\u0131n peri\u015fan olur, sonras\u0131nda Urfa Bal\u0131kl\u0131g\u00f6l\u2019de 19 y\u0131l \u00f6nce hayaletimsi ya\u015fl\u0131 adam\u0131n s\u00f6yledikleri kulaklar\u0131nda yank\u0131lan\u0131r: \u201cSab\u0131rl\u0131 ol, kanaatk\u00e2r ol, veren de o alan da o. Allah insan\u0131 en \u00e7ok istedi\u011fi ve en \u00e7ok sevdi\u011fi ile s\u0131nar, veren de o alan da o.\u201d (s.18) …\u201cEvet, ac\u0131 \u00e7ekmi\u015f olmak ge\u00e7miyordu, ama ac\u0131 insan\u0131 manevi olarak y\u00fckseltiyor, ba\u015fka boyuta ta\u015f\u0131yordu.\u201d (s.20)<\/p>\n\n\n\n Kitaba da ismini veren bu \u00f6yk\u00fcn\u00fcn mesaj\u0131nda yeni bir \u015fey var m\u0131, yok; \u201c\u00fcmmetin yetimleri\u201dne bin y\u0131ld\u0131r anlat\u0131lanlar farkl\u0131 bir \u00fcslupla yeniden mesaj olarak verilmeye ve tarih\u00ee ezberin kabul\u00fc kutsanmaya \u00e7al\u0131\u015f\u0131l\u0131yor. \u00c7orak bir arazide eser veren yazarlar\u0131m\u0131z\u0131 elbette g\u00f6n\u00fclden kutlamal\u0131y\u0131z, ama kendi ger\u00e7ekli\u011fimize d\u00f6nebilmemiz i\u00e7in de yap\u0131c\u0131 dost\u00e7a ele\u015ftirilerimizi esirgememeliyiz.<\/p>\n\n\n\n Bu \u00f6yk\u00fcn\u00fcn temeli asl\u0131nda sa\u011flam at\u0131lm\u0131\u015f, ama temel \u00fczerine in\u015fa edilen yap\u0131da bence yanl\u0131\u015f malzeme kullan\u0131l\u0131nca istenen sa\u011flaml\u0131kta yap\u0131 olu\u015fmam\u0131\u015f. Yazar\u0131m\u0131z \u00e7ocuk olmay\u0131\u015f\u0131 sorununu sadece mavi \u00e7ar\u015fafl\u0131 kad\u0131n\u0131n omuzuna y\u00fckleyece\u011fine, kutsal mek\u00e2nlar\u0131 dola\u015ft\u0131raca\u011f\u0131na, sonra da d\u00fcnyaya gelen g\u00fczelim su\u00e7suz \u00e7ocuklar\u0131 \u00f6ld\u00fcrece\u011fine; 12 Eyl\u00fcl sonras\u0131 g\u00f6zalt\u0131na al\u0131nan ve iki y\u0131l cezaevinde (Diyarbak\u0131r 5 Nolu Askeri Cezaevi diyebiliriz) su\u00e7suz yere tutulan kocan\u0131n i\u015fkenceler sonucu sakatlan\u0131\u015f\u0131 nedeniyle \u00e7ocuklar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ve sonras\u0131nda ya\u015fananlar\u0131 i\u015fleseydi \u00f6yk\u00fcs\u00fcnde hem K\u00fcrt halk\u0131na yap\u0131lan i\u015fkence ve bask\u0131lar\u0131n ger\u00e7ek amac\u0131n\u0131 de\u015fifre etmi\u015f hem de o d\u00f6nemdeki Siverek ger\u00e7e\u011fine uygunlu\u011fu biraz daha iyi yakalam\u0131\u015f olurdu diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n Toplum olarak bizlerin hak etti\u011fi yerlere gelebilmesi, gelece\u011fe dair g\u00fczel renkli hayallerimizin olmas\u0131na ba\u011fl\u0131d\u0131r. Bu hayalleri ise en ba\u015fta yazarlar\u0131m\u0131z yarat\u0131r. Mahmut \u0130ldo\u011fan, Mavi \u00c7ar\u015fafl\u0131 Kad\u0131n kitab\u0131nda yer alan \u00f6yk\u00fc ve \u015fiirleriyle bu konuda umudun sinyalini veriyor. Bunu ben de\u011fil, da\u011farc\u0131\u011f\u0131nda sessiz sedas\u0131z toplad\u0131klar\u0131n\u0131 harmanlay\u0131p s\u00fczge\u00e7ten ge\u00e7irerek bizlere hayallerimizi s\u00fcsleyecek g\u00fczel eserler b\u0131rakaca\u011f\u0131n\u0131 yazar\u0131m\u0131z\u0131n kendi kalemindeki sakl\u0131 cevher s\u00f6yl\u00fcyor. \u0130\u015fte kan\u0131t\u0131:<\/p>\n\n\n\n \u201cBazen Ehmed\u00ea Xan\u00ee, bazen de Feq\u00eey\u00ea Teyran oluruz. (*) Mahmut \u0130ldo\u011fan, Mavi \u00c7ar\u015fafl\u0131 Kad\u0131n, Favori Yay\u0131nlar\u0131, 2020 \u0130stanbul, 149 sayfa.<\/p>\n\n\n\n 7 Ocak 2021 tarihinde ve sonras\u0131nda:<\/p>\n\n\n\n https:\/\/www.tigrishaber.com\/mavi-carsaflar-altinda-saklanan-acilar-4577yy.htm \u00c7ar\u015faf giymenin siyasal, sosyal, k\u00fclt\u00fcrel, ekonomik ve do\u011fal ko\u015fullar gibi bir\u00e7ok nedenleri vard\u0131r. 1960\u2019l\u0131 ve 70\u2019li y\u0131llarda, yani \u00e7ocukluk ve gen\u00e7lik y\u0131llar\u0131mda benim do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm Ergani\u2019de ve annemin kasabas\u0131 \u00c7ermik\u2019te k\u00f6yl\u00fc kad\u0131nlar reng\u00e2renk kendi K\u00fcrt ulusal giysilerini, kasabal\u0131 kad\u0131nlar ise \u00e7o\u011funlukla kara \u00e7ar\u015faf giyinirdi. Kitaplar\u0131n yazd\u0131\u011f\u0131na g\u00f6re kasabal\u0131lara \u00e7ar\u015faf Hristiyan kad\u0131nlardan, Nasturi ve S\u00fcryaniler\u2019den kalm\u0131\u015ft\u0131r; Araplar genelde pek fazla \u00e7ar\u015faf kullanmazlar. K\u0131sacas\u0131 \u00e7ar\u015faf giyinme \u0130slam\u2019\u0131n dayatmas\u0131 ile olan bir \u015fey de\u011fildir. Siyasal \u0130slam \u00e7ar\u015faf\u0131 sonradan sahiplenmi\u015ftir. Yukar\u0131da belirtti\u011fim gibi, eskiden Ergani ve \u00c7ermik kasaba merkezlerinde yayg\u0131n olarak kara \u00e7ar\u015faf giyilirdi, ama yaz\u0131n \u00c7ermik\u2019te Hamamba\u015f\u0131\u2019na kapl\u0131caya gelen Malatyal\u0131 kad\u0131nlar\u0131n beyaz mavi<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[449,1197],"tags":[501,304,149,129,502,500,504,503,499,116,498],"class_list":["post-4095","post","type-post","status-publish","format-standard","hentry","category-inceleme","category-kultur","tag-carsaf","tag-cermik","tag-cumhuriyet","tag-ergani","tag-kara-carsaf","tag-kiyafet","tag-mahmut-ildogan","tag-mavi-carsafli-kadin","tag-oyku","tag-siir","tag-siverek"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4095"}],"version-history":[{"count":1,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4095\/revisions"}],"predecessor-version":[{"id":4096,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4095\/revisions\/4096"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Neticede hepimiz birer Mem\u00ea Alan\u2019n\u0131z.
Binlerce y\u0131l \u00f6ncesi diyarlardan gelen kervan\u0131n,
masal bu\u011fusu gibi kokar hik\u00e2yemiz.
Bazen mavi g\u00f6ky\u00fcz\u00fcnde y\u0131ld\u0131z olur serpilir sevdam\u0131z,
Bazen de bir deniz tebess\u00fcm\u00fc olur, kabar\u0131r \u00f6fkemiz.
\u0130nsanca ya\u015famak i\u00e7indir t\u00fcm kavgam\u0131z.\u201d (s.58)<\/p>\n\n\n\n
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https:\/\/www.gaphaberleri.com\/kose-yazisi\/779\/mavi-carsaflar-altinda-saklanan-acilar.html
https:\/\/www.3uncugoz.com\/mavi-carsaflar-altinda-saklanan-acilar\/
https:\/\/www.erganihaber.net\/kose-yazisi\/1389\/mavi-carsaflar-altinda-saklanan-acilar.html<\/p>\n\n\n