{"id":4093,"date":"2021-12-06T12:54:00","date_gmt":"2021-12-06T12:54:00","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=4093"},"modified":"2023-07-02T14:57:00","modified_gmt":"2023-07-02T14:57:00","slug":"mezopotamya-ve-cografya-kaderdir-kitabi","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=4093","title":{"rendered":"Mezopotamya ve “Co\u011frafya Kaderdir” Kitab\u0131"},"content":{"rendered":"\n

Sevgili dostum Misbah Hicri\u2019yi 27 Kas\u0131m 2020 g\u00fcn\u00fc Korona\u2019dan kaybettik. An\u0131s\u0131na h\u00fcrmetle \u201cCo\u011frafya Kaderdir<\/strong>\u201c kitab\u0131yla ilgili 20 Aral\u0131k 2018\u2019de yazd\u0131\u011f\u0131m yaz\u0131m\u0131 yeniden payla\u015f\u0131yorum. <\/em><\/em><\/p>\n\n\n\n

Mezopotamya tarih boyunca sald\u0131r\u0131ya maruz kalan, i\u015fgal edilen ve sava\u015flar\u0131n eksik olmad\u0131\u011f\u0131, s\u00fcrekli kan\u0131n akt\u0131\u011f\u0131 ve zenginliklerin talan edildi\u011fi bir co\u011frafya olmu\u015ftur. Yaral\u0131d\u0131r. Yaras\u0131 tarihten gelen ve \u00e7ok derin bir yarad\u0131r. \u0130\u00e7 kanamas\u0131 durmu\u015f de\u011fil, devam ediyor h\u00e2l\u00e2.<\/p>\n\n\n\n

Mezopotamya tan\u0131m olarak iki nehir, yani Dicle ve F\u0131rat aras\u0131ndaki b\u00f6lgenin ad\u0131d\u0131r ve Kitab-\u0131 Mukaddes\u2019te, yani Eski Ahit\u2019te Cennet\u2019in Dicle ve F\u0131rat aras\u0131nda oldu\u011fu yaz\u0131l\u0131d\u0131r. \u0130ki nehir aras\u0131 cennet olunca; Persler\/Partlar, B\u00fcy\u00fck \u0130skender\u2019le Makedonlar, Romal\u0131lar, Bizanslar, \u0130slamiyet\u2019le birlikte Araplar, Sel\u00e7uklu T\u00fcrkleri, Tatarlar, Mo\u011follar, Osmanl\u0131lar, Ruslar, \u0130ngilizler, Almanlar, Frans\u0131zlar, Amerikal\u0131lar bu cennet topraklar\u0131 istila etmeyi kendilerine i\u015f edindiler. Yakma, y\u0131kma ve kan d\u00f6kmekle kalmay\u0131p t\u00fcm zenginlikleri talan ederler, baz\u0131lar\u0131 h\u00e2l\u00e2 sald\u0131r\u0131 ve talan\u0131 s\u00fcrd\u00fcr\u00fcyorlar.<\/p>\n\n\n\n

B\u00f6lgemizin on bin y\u0131ll\u0131k tarihine bakt\u0131\u011f\u0131m\u0131zda; ayn\u0131 co\u011frafyada, birbirinden farkl\u0131, hatta birbirlerine kar\u015f\u0131 duran pek \u00e7ok k\u00fclt\u00fcrel, etnik ve din\u00ee olu\u015fumun de\u011fi\u015ferek, birle\u015ferek, da\u011f\u0131larak ve sonra yeniden ve yeniden b\u00fct\u00fcnle\u015ferek ge\u00e7mi\u015ften gelece\u011fe yapt\u0131klar\u0131 kanl\u0131 ve co\u015fkulu yolculu\u011funa tan\u0131k oluruz. Kaderin cilvesi olsa gerek bu co\u011frafya sava\u015flar\u0131n, istilalar\u0131n, dinlerin bereketli d\u00f6lyata\u011f\u0131 ve ayn\u0131 zamanda bir\u00e7ok inan\u0131\u015f ve etnik toplulu\u011funda mezar\u0131 olagelmi\u015ftir. Tarihin d\u00f6ng\u00fcs\u00fc, Mezopotamya\u2019n\u0131n kaderidir bu.<\/p>\n\n\n\n

\u0130bn-i Haldun\u2019un \u201cCo\u011frafya Kaderdir<\/em>\u201d deyi\u015fi Mezopotamya\u2019da anlam\u0131n\u0131n \u00f6tesinde bir anlam i\u00e7ermektedir. De\u011ferli dostum Misbah Hicri imzalay\u0131p g\u00f6nderdi\u011fi yeni \u00e7\u0131kan Co\u011frafya Kaderdir<\/strong> kitab\u0131yla beni Mezopotamya \u00fczerine biraz daha derinlemesine d\u00fc\u015f\u00fcnmeye sevk etti. Farkl\u0131 s\u00f6zc\u00fckleri kullansak da farkl\u0131 \u015feyler s\u00f6ylemiyoruz. Kitab\u0131na yazd\u0131\u011f\u0131 sunu\u015f bunun kan\u0131t\u0131: \u201cEvet… Co\u011frafya kaderimizdir. \u00dczerinde ya\u015fad\u0131\u011f\u0131m\u0131z toprak par\u00e7as\u0131, belki d\u00fcnyan\u0131n kurulu\u015fundan itibaren hep bu kadar karma\u015f\u0131k de\u011fildi; konum itibariyle hep cazip gelmemi\u015fti herkese; ama insanl\u0131k, h\u00fck\u00fcmran olma, h\u00e2kim olma g\u00fcd\u00fcs\u00fcn\u00fc tek\u00e2m\u00fcl ettirdi\u011finden beri g\u00f6z\u00fcn\u00fc hep buraya dikmi\u015fti. Buraya sahip olma, yer alt\u0131, yer \u00fcst\u00fc zenginliklerine h\u00fckmetme iste\u011fi, bu co\u011frafyay\u0131 binlerce y\u0131l insan\u0131n hedefinde tutmu\u015f; bu sebeple de burada sava\u015flar, m\u00fccadeleler eksik olmam\u0131\u015ft\u0131r. (…) Mezopotamya, binlerce y\u0131ld\u0131r \u00fczerinde Paganist, Sabii, Musevi, Yezidi, H\u0131ristiyan ve \u0130slam inanc\u0131 ta\u015f\u0131yan K\u00fcrt, T\u00fcrk, Arap, S\u00fcryani, Keldani, Ermeni, Yahudi vs. \u00e7ok say\u0131da toplulu\u011fun, i\u00e7 i\u00e7e ya\u015fay\u0131p; hayat, birlikte ya\u015fama, hukuk, din, felsefe gibi yap\u0131lar\u0131 etkileyerek, d\u00f6n\u00fc\u015ft\u00fcrerek, bilgi ve tecr\u00fcbelerini kar\u015f\u0131l\u0131kl\u0131 aktararak ortaya \u00e7\u0131kard\u0131\u011f\u0131 \u00f6zg\u00fcn, hususi \u2018co\u011frafya\u2019n\u0131n ad\u0131d\u0131r<\/em>.\u201d (s.8)<\/p>\n\n\n\n

Osmanl\u0131 \u0130mparatorlu\u011fu da\u011f\u0131ld\u0131ktan sonra varl\u0131k g\u00f6sterdi\u011fi alanlarda T\u00fcrkiye Cumhuriyeti de d\u00e2hil olmak \u00fczere 27 devlet kuruldu, ama Mezopotamya\u2019n\u0131n kadim halklar\u0131ndan biri olan K\u00fcrtler\u2019in, ne devleti oldu ne de hak ve hukuklar\u0131 tan\u0131nd\u0131 uluslararas\u0131 camia taraf\u0131ndan. Bu nedenle, \u201cK\u00fcrt Sorunu\u201d tarihten kalan bir miras olarak bug\u00fcn \u00f6nemini korudu\u011fu gibi yak\u0131c\u0131 s\u0131cakl\u0131\u011f\u0131n\u0131 da her ge\u00e7en g\u00fcn daha fazla hissettiriyor. K\u00fcrtler, hayatlar\u0131yla kumar oynayarak Ortado\u011fu\/Mezopotamya kazan\u0131nda ve uluslararas\u0131 arenada gasp edilen haklar\u0131n\u0131 alma ve tan\u0131nma m\u00fccadelesi vermeye \u00e7al\u0131\u015f\u0131yor \u015fimdi<\/p>\n\n\n\n

Tarih karart\u0131lsa da, \u00e7a\u011fda\u015f s\u00f6zc\u00fcklerle s\u00fcslenip yalanla beslense de K\u00fcrt halk\u0131n\u0131n varl\u0131\u011f\u0131 ve dili yok say\u0131lamaz. Ger\u00e7ekler hi\u00e7 beklemedi\u011fimiz bir anda s\u00f6z olur \u00e7\u0131kagelir: Bazen efsane, bazen masal, bazen hik\u00e2ye ve bazen de bir kitap olarak. Misbah Hicri\u2019nin Co\u011frafya Kaderdir<\/strong> kitab\u0131 da b\u00f6yle bir \u015fey. Hicri, tarihten miras kalan K\u00fcrt sorununa ili\u015fkin duygu ve d\u00fc\u015f\u00fcncelerini kitab\u0131nda g\u00fcncel geli\u015fmelerin paralelinde edebi bir dille kaleme ald\u0131\u011f\u0131 yaz\u0131lar\u0131yla okuyucusuna aktar\u0131yor. Mezopotamya\u2019n\u0131n kaderini payla\u015fan bir Urfal\u0131 olarak mensubu oldu\u011fu b\u00f6lge insan\u0131n\u0131 anlat\u0131rken ayn\u0131 zamanda k\u00f6r olas\u0131 s\u0131k\u0131nt\u0131lar\u0131 dile getiriyor. Ya\u015fanan sorunlar\u0131 ve yanl\u0131\u015f uygulamalar\u0131 bazen ele\u015ftirerek, bazen do\u011frular\u0131 yazarak, bazen de \u00f6neriler sunarak \u00e7\u00f6z\u00fcme kar\u0131nca karar\u0131nca omuz vermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n\n\n\n

Kitap: Birincisi sosyal, k\u00fclt\u00fcrel, siyasal konular; \u0130kincisi dil, \u00f6zel olarak K\u00fcrt dili ile baz\u0131 kavramlar \u00fczerine ara\u015ft\u0131rmaya dayanan konular; \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise, \u201cOnlar Ya\u015fad\u0131lar Ya\u015f\u0131yorlar Sesleriyle S\u00f6zleriyle G\u00f6nl\u00fcm\u00fczde Ya\u015f\u0131yacaklar<\/em>\u201d alt ba\u015fl\u0131\u011f\u0131 alt\u0131nda Said-i K\u00fcrd\u00ee, Mesut Berzani, \u015eivan Perwer, Y\u0131lmaz G\u00fcney, Ahmet Kaya, Leyla Zana, Abdurrahman Cuduk, Bekir Y\u0131ld\u0131z, Feridun Yazar, \u015eair Nabi, Ey\u015fana El\u00ee (Ay\u015fe \u015ean) gibi baz\u0131 K\u00fcrt \u015fahsiyetlerle tan\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131, an\u0131lar\u0131n\u0131 ve bu \u015fahsiyetler hakk\u0131ndaki d\u00fc\u015f\u00fcncelerini i\u00e7eren yaz\u0131lar olmak \u00fczere \u00fc\u00e7 b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Kitab\u0131 yay\u0131nlamadaki amac\u0131n\u0131 da \u015fu s\u00f6zlerle a\u00e7\u0131klamaktad\u0131r: \u201cDaha \u00f6nce g\u00fcnl\u00fck gazetelerde yay\u0131nlanm\u0131\u015f olan bu yaz\u0131lar\u0131n kitap olarak yay\u0131nlanmas\u0131ndaki maksat, genel olarak \u015fudur: insan\u0131yla, k\u00fclt\u00fcr\u00fcyle, sosyal-toplumsal yap\u0131s\u0131yla, okura bu \u00f6zg\u00fcn co\u011frafyan\u0131n renklerini ta\u015f\u0131mak, belki de i\u00e7inde ya\u015fad\u0131\u011f\u0131 d\u00fcnyan\u0131n farkl\u0131l\u0131klar\u0131na dikkatini \u00e7ekmek, bilmeyenlere ise bu co\u011frafyaya ili\u015fkin soyut topografi anlam\u0131nda bilgi vermektir<\/em>.\u201d (s.9)<\/p>\n\n\n\n

Kitapta yer alan hemen hemen t\u00fcm yaz\u0131larda bar\u0131\u015f, sevgi, payla\u015f\u0131m ve hakkaniyet vurgusu yap\u0131lmaktad\u0131r ki bunlarda ancak ger\u00e7ek bir demokrasi ile olur. Demokrasinin \u00f6n\u00fcndeki en b\u00fcy\u00fck engel ise bir t\u00fcrl\u00fc \u00e7\u00f6z\u00fclmeyen K\u00fcrt sorunudur, daha do\u011fru bir tan\u0131mlamayla K\u00fcrtlerin hak gasp\u0131d\u0131r. B\u00fct\u00fcn pislik ve rezilliklerin sebebi buradan kaynaklan\u0131yor. Yanl\u0131\u015f yerden ba\u015flan\u0131nca do\u011fru yere var\u0131lamayaca\u011f\u0131 bilinen bir ger\u00e7ektir. K\u00fcrtler’in haklar\u0131 iade edilmedik\u00e7e, var olan bu sorun adil, demokratik, bar\u0131\u015f\u00e7\u0131l bir \u015fekilde \u00e7\u00f6z\u00fclmedik\u00e7e T\u00fcrkiye\u2019de hi\u00e7bir \u015feyin d\u00fczelece\u011fine inanm\u0131yorum. K\u00fcrt sorunu \u00e7\u00f6z\u00fcms\u00fcz kald\u0131k\u00e7a, ne darbeler, ne \u00e7eteler, ne bask\u0131 ve zul\u00fcmler, ne cinayetler, ne yolsuzluklar, ne uyu\u015fturucu ticareti sonlan\u0131r, ne de d\u00fc\u015f\u00fcnce su\u00e7 olmaktan \u00e7\u0131kar. S\u00fcrekli heybetli b\u00fcy\u00fck cezaevleri yap\u0131l\u0131r.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde geli\u015fmeler can s\u0131k\u0131c\u0131 olsa da umudumuzu yitirmemeliyiz. Unutmayal\u0131m: Mezopotamya, y\u00fckselme ve d\u00fc\u015f\u00fc\u015f\u00fcn, varolu\u015fun ve t\u00fckenmi\u015fli\u011fin; yorgunlu\u011fun, ya\u015flanman\u0131n, itaatk\u00e2rl\u0131\u011f\u0131n, dinamizmini yitirmenin ve bir volkan gibi her an yeniden patlaman\u0131n co\u011frafyas\u0131d\u0131r.<\/p>\n\n\n\n

Sevgili Misbah Hicri\u2019nin ve Co\u011frafya Kaderdir<\/strong>\u2019in baht\u0131 ve yolu a\u00e7\u0131k olsun. Kutluyorum.<\/p>\n\n\n\n

<\/div>\n\n\n\n

K\u00fcnye: Misbah Hicri, Co\u011frafya Kaderdir<\/strong>, Kent I\u015f\u0131klar\u0131 Yay\u0131nlar\u0131, 2018, \u0130stanbul, 200 sayfa.<\/p>\n\n\n\n

\u0130lgili yaz\u0131: Mezopotamya ve “Co\u011frafya Kaderdir” Kitab\u0131<\/a><\/p>\n\n\n\n

<\/div>\n\n\n\n

6 Aral\u0131k 2021 tarihinde:<\/p>\n\n\n\n

https:\/\/www.3uncugoz.com\/cografya-kaderdir\/
https:\/\/www.gaphaberleri.com\/kose-yazisi\/880\/mezopotamya-ve-cografya-kaderdir-kitabi.html
https:\/\/www.ruhanews.com\/kose-yazisi\/631\/mezopotamya-ve-cografya-kaderdir-kitabi.html<\/p>\n\n\n

cennet<\/a>, <\/span>co\u011frafya<\/a>, <\/span>co\u011frafya kaderdir<\/a>, <\/span>k\u00fcrt sorunu<\/a>, <\/span>mezopotamya<\/a>, <\/span>misbah hicri<\/a>, <\/span>ortado\u011fu<\/a>, <\/span>sava\u015f<\/a>, <\/span>tarih<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Sevgili dostum Misbah Hicri\u2019yi 27 Kas\u0131m 2020 g\u00fcn\u00fc Korona\u2019dan kaybettik. An\u0131s\u0131na h\u00fcrmetle \u201cCo\u011frafya Kaderdir\u201c kitab\u0131yla ilgili 20 Aral\u0131k 2018\u2019de yazd\u0131\u011f\u0131m yaz\u0131m\u0131 yeniden payla\u015f\u0131yorum. Mezopotamya tarih boyunca sald\u0131r\u0131ya maruz kalan, i\u015fgal edilen ve sava\u015flar\u0131n eksik olmad\u0131\u011f\u0131, s\u00fcrekli kan\u0131n akt\u0131\u011f\u0131 ve zenginliklerin talan edildi\u011fi bir co\u011frafya olmu\u015ftur. Yaral\u0131d\u0131r. Yaras\u0131 tarihten gelen ve \u00e7ok derin bir yarad\u0131r. \u0130\u00e7 kanamas\u0131 durmu\u015f de\u011fil, devam ediyor h\u00e2l\u00e2. Mezopotamya tan\u0131m olarak iki nehir, yani Dicle ve F\u0131rat aras\u0131ndaki b\u00f6lgenin ad\u0131d\u0131r ve Kitab-\u0131 Mukaddes\u2019te, yani Eski Ahit\u2019te Cennet\u2019in Dicle ve F\u0131rat aras\u0131nda oldu\u011fu yaz\u0131l\u0131d\u0131r. \u0130ki nehir aras\u0131 cennet olunca; Persler\/Partlar, B\u00fcy\u00fck \u0130skender\u2019le Makedonlar, Romal\u0131lar, Bizanslar, \u0130slamiyet\u2019le birlikte Araplar,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[449,1197,1064],"tags":[230,404,1154,496,409,403,497,264,481],"class_list":["post-4093","post","type-post","status-publish","format-standard","hentry","category-inceleme","category-kultur","category-tarih","tag-cennet","tag-cografya","tag-cografya-kaderdir","tag-kurt-sorunu","tag-mezopotamya","tag-misbah-hicri","tag-ortadogu","tag-savas","tag-tarih"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4093"}],"version-history":[{"count":2,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4093\/revisions"}],"predecessor-version":[{"id":6855,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4093\/revisions\/6855"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}