Devir ve zaman de\u011fi\u015fince ki\u015filer de de\u011fi\u015fmeye ba\u015flad\u0131. D\u00fcne kadar aram\u0131zda \u201csa\u011fl\u0131kl\u0131\u201d olarak g\u00f6r\u00fcnen kimi \u201carkada\u015flar\u201d, ruh ve bedenlerini kimi bedeller kar\u015f\u0131l\u0131\u011f\u0131nda satt\u0131lar. \u00dcz\u00fcl\u00fcyorum, ama bunu \u00e7ok da fazla yad\u0131rgam\u0131yor ve hayretle kar\u015f\u0131lam\u0131yorum. \u00c7\u00fcnk\u00fc bu, tarihte\/ insan ya\u015fam\u0131nda hep b\u00f6yle olmu\u015ftur.<\/p>\n\n\n\n
B\u00f6ylesi basit, s\u0131radan, k\u00fc\u00e7\u00fck insanlar\u0131n ortak \u00f6zellikleri oldu\u011funa inan\u0131r\u0131m. Bu insanlar:<\/p>\n\n\n\n
Kendini \u00e7ok \u00f6nemser. Durgun bir \u0131rmakta sanki zarafetle y\u00fczen bir su y\u0131lan\u0131 do\u011fall\u0131\u011f\u0131nda sal\u0131n\u0131r. H\u00fcnerini g\u00f6stermek i\u00e7in \u00f6n\u00fcne \u00e7\u0131kan her f\u0131rsat\u0131 de\u011ferlendirir. Uygun ortam\u0131 buldu\u011funda da hindi gibi kabar\u0131r. Kendi yapt\u0131klar\u0131na kendi hayran kal\u0131r: E\u015fe\u011fin kendi kula\u011f\u0131n\u0131 sevmesi gibi\u2026<\/p>\n\n\n\n
S\u00fcrekli konu\u015fur, \u00e7okbilmi\u015f gibi davran\u0131r. Ama kendine ait bir d\u00fc\u015f\u00fcncesi olmaz. Ge\u00e7mi\u015fini ink\u00e2r ederek \u201csahibinin sesi\u201d olur. A\u011fas\u0131n\u0131n, beyinin, liderinin s\u00f6ylediklerini tekrarlar ya da yalakl\u0131k i\u00e7in \u00fcstlerinin duymak istediklerini s\u00f6yler. \u201c\u0130nsanlar\u0131n susma becerileri de konu\u015fma becerileri kadar iyi olsayd\u0131, daha mutlu bir d\u00fcnyada ya\u015fard\u0131k\u201d(1) <\/sup>\u00f6zdeyi\u015fi kendisini hi\u00e7 \u0131rgalamaz.<\/p>\n\n\n\n Ek\u015fi \u00fcz\u00fcm takti\u011fi uygular. Kendini a\u011f\u0131rdan satmak i\u00e7in s\u00fcrekli hata bulucu ve de\u011fer d\u00fc\u015f\u00fcr\u00fcc\u00fc tutum i\u00e7inde olur. \u00d6rne\u011fin, \u201cg\u00fczel bir kad\u0131n\u0131n kusursuz olmayan bir yan\u0131na dikkat \u00e7ekecektir. Bir odaya girdi\u011finde g\u00f6zleri, odadaki di\u011fer e\u015fyalara uymayan bir renge ya da mobilya par\u00e7as\u0131na tak\u0131lacakt\u0131r. Ba\u015fka t\u00fcrl\u00fc g\u00fczel olan bir konu\u015fma bi\u00e7iminde bir \u00f6z\u00fcr yakalayacakt\u0131r.\u201d(2)<\/sup><\/p>\n\n\n\n Kendinden tiksinir. S\u00fcrekli yapt\u0131\u011f\u0131 k\u00f6t\u00fc \u015feyleri d\u00fc\u015f\u00fcn\u00fcr ve d\u00fc\u015f\u00fcnd\u00fck\u00e7e de d\u00fc\u015f\u00fcnd\u00fckleri ruhunu esir al\u0131r. \u201cKa\u00e7makla insan d\u0131\u015f tehlikeden kurtulabilir, ama, i\u00e7 tehlikeden ka\u00e7maya \u00e7al\u0131\u015fmak zor i\u015ftir.\u201d(3) <\/sup>Kurtulman\u0131n \u00e7aresini, ba\u015fkalar\u0131n\u0131 karalama ve k\u00fc\u00e7\u00fcmsemeye \u00e7al\u0131\u015fmada g\u00f6r\u00fcr. Ba\u015fkalar\u0131n\u0131 k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrme, karalama kendisi i\u00e7in bir zorunluluk olur.<\/p>\n\n\n\n So\u011fukkanl\u0131d\u0131r. Murdar, bin bir y\u00fcz\u00fc vard\u0131r. Her k\u0131l\u0131\u011fa girer. Takla \u00fcst\u00fcne takla atmada mahirdir. \u00c7\u0131kar\u0131 i\u00e7in hi\u00e7 kimsenin g\u00f6z\u00fcn\u00fcn ya\u015f\u0131na bakmaz; akrabas\u0131n\u0131, arkada\u015f\u0131n\u0131, yolda\u015f\u0131n\u0131 yar\u0131 yolda b\u0131rak\u0131r. Bu tiplere kar\u015f\u0131 \u00e7ok \u00f6nceden bir bilge bizleri uyarm\u0131\u015ft\u0131r: Dikkat! \u201cSadece so\u011fukkanl\u0131 hayvanlar zehirlidir.\u201d(4)<\/sup><\/p>\n\n\n\n Asla, hi\u00e7bir zaman kendisi de\u011fildir. \u015eahsiyetsizdir, \u00f6zg\u00fcven yoksunudur. O, sadece \u00e7oban\u0131 olan bir s\u00fcr\u00fcn\u00fcn bir kuludur\/ferdidir. G\u00fc\u00e7, otorite her zaman, her yerde onu \u00e7ok rahatl\u0131kla kullanabilir. Umutsuzluk duygusuyla tepki vermesi, sald\u0131rmas\u0131 normaldir. \u00c7\u00fcnk\u00fc kendi zay\u0131fl\u0131\u011f\u0131n\u0131, zaaf\u0131n\u0131 g\u00f6rmez\/ g\u00f6rmek istemez.<\/p>\n\n\n\n G\u00fc\u00e7s\u00fcz kar\u015f\u0131s\u0131nda asland\u0131r, g\u00fc\u00e7l\u00fc kar\u015f\u0131s\u0131nda kuyru\u011funu bacaklar\u0131 aras\u0131nda tutup korkudan titreyen bir ittir. Hep iki ate\u015f aras\u0131ndad\u0131r. G\u00fcc\u00fcn, otoritenin buyruklar\u0131n\u0131, isteklerini yerine getirmemeden korkar. G\u00fcc\u00fcn, otoritenin buyruklar\u0131n\u0131 yerine getirdi\u011finde ise korkakl\u0131\u011f\u0131ndan dolay\u0131 kendisinden nefret eder. Bu tipler tek olduklar\u0131nda p\u0131s\u0131r\u0131k kedi, grup olduklar\u0131nda ise y\u0131rt\u0131c\u0131 kurt gibidir.<\/p>\n\n\n\n A\u015fa\u011f\u0131l\u0131k duygusu ta\u015f\u0131r. Ne g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi olan ne de oldu\u011fu gibi g\u00f6r\u00fcnen biridir. Bu s\u00fcrecin temelinde ise, \u00f6zde\u015fle\u015fme denilen bir \u015fey, yani esas Ben\u2019in yabanc\u0131 bir Ben\u2019in kimli\u011fine girmesi olay\u0131 yatar. Bu nedenle ac\u0131 \u00e7ekerler. \u201cE\u011fer ba\u015fkalar\u0131 da kendisi kadar yenik d\u00fc\u015fer ve a\u015fa\u011f\u0131lan\u0131rsa, kendi ac\u0131lar\u0131 \u00f6ylesine diner ki, art\u0131k kendisini ac\u0131 \u00e7eken tek insan olarak alg\u0131lamaz.\u201d(5)<\/sup><\/p>\n\n\n\n Bunlar, kendine ve ba\u015fkalar\u0131na yabanc\u0131la\u015fma, umutsuzluk duygusu, derin bir tedirginlik ve insan ili\u015fkilerindeki ka\u00e7\u0131\u015ftan aleni nefrete kadar uzanan d\u00fc\u015fmanca bir ruh hali i\u00e7inde olur. \u0130nsanlara dost\u00e7a duygular beslemesi m\u00fcmk\u00fcn de\u011fildir. Hastad\u0131r. A\u015fa\u011f\u0131lanman\u0131n dipsiz \u00e7ukurunda yuvarlanm\u0131\u015f biridir. \u0130ki kar\u015f\u0131t kutup aras\u0131nda gidip gelir. Doktorlar, ruhsal-bedensel hastal\u0131klar\u0131n temelde ki\u015filik \u00e7at\u0131\u015fmalar\u0131n\u0131n d\u0131\u015fa vurumu oldu\u011funu s\u00f6yler.<\/p>\n\n\n\n Sonu\u00e7: Zaman k\u00f6t\u00fc. R\u00fczg\u00e2r ters y\u00f6nden esiyor. \u00d6l\u00e7\u00fc yok: Yalan ger\u00e7ek, e\u011fri do\u011fru diye sunuluyor. D\u00f6rt koldan ku\u015fatma var. Birey ve toplum olarak ruh ve beden sa\u011fl\u0131\u011f\u0131m\u0131z\u0131 korumak, hastal\u0131kl\u0131 davran\u0131\u015flardan uzak durmak ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 ya\u015famamak i\u00e7in, bence, her zaman oldu\u011fu gibi bilgelere kulak vermede yarar vard\u0131r:<\/p>\n\n\n\n \u201cZaman\u0131n etkisi ve \u015feylerin de\u011fi\u015febilirli\u011fi s\u00fcrekli g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131 ve \u015fu anda olup biten her \u015feyin derhal tam tersi hayal edilmelidir; demek ki, mutlulukta mutsuzluk, dostlukta d\u00fc\u015fmanl\u0131k, g\u00fczel havada k\u00f6t\u00fc hava, sevgide nefret, g\u00fcvende ve a\u00e7\u0131kl\u0131kta ihanet ve pi\u015fmanl\u0131k ve bunlar\u0131n tersi de, s\u00fcrekli canl\u0131 bir bi\u00e7imde g\u00f6z \u00f6n\u00fcne getirilmelidir. Bu bize d\u00fcnya bilgeli\u011finin kal\u0131c\u0131 bir kayna\u011f\u0131n\u0131 ve s\u00fcrekli temkinli olup, kolay kolay aldat\u0131lmamam\u0131z\u0131 sa\u011flayacakt\u0131r. (…) Ak\u0131ll\u0131 ki\u015fi g\u00f6r\u00fcn\u00fc\u015fteki kararl\u0131l\u0131\u011fa aldanmaz ve de\u011fi\u015fimin bundan sonra olaca\u011f\u0131 y\u00f6n\u00fc de \u00f6nceden g\u00f6r\u00fcr.\u201d(6)<\/sup> <\/p>\n\n\n\n (1) Spinoza, Ya\u015famak Dedi\u011fimiz \u015eey, Zeplin Kitap, s. 15. 15 Nisan 2021 tarihinde ve sonras\u0131nda:<\/p>\n\n\n\n https:\/\/www.gaphaberleri.com\/kose-yazisi\/807\/siradan-kucuk-insanlar.html Devir ve zaman de\u011fi\u015fince ki\u015filer de de\u011fi\u015fmeye ba\u015flad\u0131. D\u00fcne kadar aram\u0131zda \u201csa\u011fl\u0131kl\u0131\u201d olarak g\u00f6r\u00fcnen kimi \u201carkada\u015flar\u201d, ruh ve bedenlerini kimi bedeller kar\u015f\u0131l\u0131\u011f\u0131nda satt\u0131lar. \u00dcz\u00fcl\u00fcyorum, ama bunu \u00e7ok da fazla yad\u0131rgam\u0131yor ve hayretle kar\u015f\u0131lam\u0131yorum. \u00c7\u00fcnk\u00fc bu, tarihte\/ insan ya\u015fam\u0131nda hep b\u00f6yle olmu\u015ftur. B\u00f6ylesi basit, s\u0131radan, k\u00fc\u00e7\u00fck insanlar\u0131n ortak \u00f6zellikleri oldu\u011funa inan\u0131r\u0131m. Bu insanlar: Kendini \u00e7ok \u00f6nemser. Durgun bir \u0131rmakta sanki zarafetle y\u00fczen bir su y\u0131lan\u0131 do\u011fall\u0131\u011f\u0131nda sal\u0131n\u0131r. H\u00fcnerini g\u00f6stermek i\u00e7in \u00f6n\u00fcne \u00e7\u0131kan her f\u0131rsat\u0131 de\u011ferlendirir. Uygun ortam\u0131 buldu\u011funda da hindi gibi kabar\u0131r. Kendi yapt\u0131klar\u0131na kendi hayran kal\u0131r: E\u015fe\u011fin kendi kula\u011f\u0131n\u0131 sevmesi gibi\u2026 S\u00fcrekli konu\u015fur, \u00e7okbilmi\u015f gibi davran\u0131r. Ama kendine ait bir<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[368,367],"class_list":["post-4007","post","type-post","status-publish","format-standard","hentry","category-politika","tag-hastalik","tag-kucuk-insan"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4007"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions"}],"predecessor-version":[{"id":4026,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/4007\/revisions\/4026"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
(2) Karen Horney, Ruhsal \u00c7at\u0131\u015fmalar\u0131m\u0131z, \u00d6teki Yay\u0131nlar\u0131, s.186.
(3) Freud, Psikanaliz \u00dczerine, Say Yay\u0131nlar\u0131, s.105.
(4) Arthur Schopenhauer, Ya\u015fam Bilgeli\u011fi \u00dczerine AFOR\u0130ZMALAR, T\u0130B Yay\u0131nlar\u0131, s. 186.
(5) Karen Horney, s.185.
(6) Arthur Schopenhauer, s. 190.<\/p>\n\n\n\n
https:\/\/www.ruhanews.com\/kose-yazisi\/570\/siradan-kucuk-insanlar.html
https:\/\/www.tigrishaber.com\/siradan-kucuk-insanlar-4891yy.htm
https:\/\/www.3uncugoz.com\/siradan-kucuk-insanlar\/
https:\/\/www.erganihaber.net\/kose-yazisi\/1393\/siradan-kucuk-insanlar.html<\/p>\n\n\n