{"id":3860,"date":"2023-03-17T18:58:38","date_gmt":"2023-03-17T18:58:38","guid":{"rendered":"https:\/\/www.uzulmez.site\/?p=3860"},"modified":"2023-06-04T17:27:42","modified_gmt":"2023-06-04T17:27:42","slug":"yok-sessizlikten-baska-sesimiz","status":"publish","type":"post","link":"https:\/\/www.uzulmez.site\/?p=3860","title":{"rendered":"\u201cYok Sessizlikten Ba\u015fka Sesimiz\u201d"},"content":{"rendered":"\n

Bu yaz\u0131mda \u015fair Kirkor Yetero\u011flu ve K\u0131r\u0131k \u00c7an<\/strong> kitab\u0131na biraz de\u011finmek istiyorum.<\/p>\n\n\n

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Kirkor Yetero\u011flu ismini \u00e7ok fazla duymam\u0131\u015f ve hik\u00e2yesini bilmiyor olabilirsiniz. D\u00fc\u015fleri ve d\u00fc\u015f\u00fcnceleri hakk\u0131nda \u00e7ok fazla bir bilginiz de olmayabilir. O, bizden biri, ama \u201c\u00f6teki<\/em>\u201ddir. Kendi \u00fclkesinde \u201cbir g\u00fcvercinin ruh tedirginli\u011fi<\/em>\u201dnde ya\u015fayan ve nereden, nas\u0131l ve ne zaman bir darbe gelecek diye hep tetikte olan ve olanlar kar\u015f\u0131s\u0131nda da \u00e7aresiz kal\u0131p \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 sessizce y\u00fcre\u011fine atand\u0131r. O, \u201czemheride yolunu yitirmi\u015f ser\u00e7e \u00fcrkekli\u011finde<\/em>\u201d: \u201c\u00e7ocuklu\u011fum\/ derin \u0131rmaklarda ak\u0131yor\/ saklayarak kimli\u011fini<\/em>\u201d, \u201c\u00f6mr\u00fcm kanayan bir \u00e7i\u00e7ek<\/em>\u201d diyendir. (s.26, 46)<\/p>\n\n\n\n

Yetero\u011flu, 20 Temmuz 1950\u2019de Malatya Arapgir\u2019de do\u011fmu\u015ftur. \u0130lkokulu \u00c7emi\u015fgezek ve Arapgir\u2019de tamamlam\u0131\u015f. 1964 y\u0131l\u0131nda \u00dcsk\u00fcdar Surp Ha\u00e7 T\u0131brevank Yat\u0131l\u0131 Ermeni Lisesi Ortaokulu\u2019nda ba\u015flad\u0131\u011f\u0131 \u00f6\u011frenimini, Arapgir Ortaokulu\u2019nda s\u00fcrd\u00fcr\u00fcrken, 1966 y\u0131l\u0131nda 2. s\u0131n\u0131fta ayr\u0131lmak zorunda kalm\u0131\u015ft\u0131r. Ortaokuldan terk biri olarak 1968-1971 aras\u0131 Diyarbak\u0131r\u2019da ya\u015far; Han\u00e7epek k\u00fc\u00e7elerini ad\u0131mlayarak lal ve talihsiz tarihin derinliklerinde d\u00fc\u015fsel gezintiler yapar. 1974\u2019ten beri ise \u0130stanbul\u2019da ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Bir\u00e7ok gazete ve dergide \u015fiir ve yaz\u0131lar\u0131 yay\u0131mlanm\u0131\u015ft\u0131r. K\u0131r\u0131k \u00c7an(1)<\/sup><\/strong> adl\u0131 \u015fiir kitab\u0131, 2014 y\u0131l\u0131nda K\u0131y\u0131 Dergisi Yay\u0131nlar\u0131<\/strong> taraf\u0131ndan bas\u0131larak, okuyucuyla bulu\u015fturulmu\u015ftur.<\/p>\n\n\n\n

K\u0131r\u0131k \u00c7an<\/strong> kitab\u0131 \u00e7ok eski bir kitap, ama ben yeni okudum. Okuyunca da duygulan\u0131p bu sat\u0131rlar\u0131 yazmay\u0131 g\u00f6rev bildim. \u015eairimiz bana g\u00f6nderdi\u011fi bir mesaj\u0131nda; \u201c\u015eiir, ya\u015fam\u0131mda olmasa olmazlardand\u0131r<\/em>,\u201d ifadesiyle kendini tan\u0131mlam\u0131\u015ft\u0131 (20 Ekim 2022). Benim i\u00e7in, binbir emek harcayarak; zihinsel ve bedensel bir faaliyetle mal, hizmet, bilgi ve d\u00fc\u015f\u00fcnce \u00fcreten her insan k\u0131ymetlidir, \u015fiir yazanlar ise daha bir k\u0131ymetlidir. Bazen arada bir \u015fiir yazan biri olarak, \u015fiiri ve \u015fiir yazanlar\u0131 hep sevmi\u015fimdir ama bir \u015fartla: A\u015fka, sevgiye, bar\u0131\u015fa, do\u011faya, ortak yarara, hukuka, insani de\u011fer ve g\u00fczelliklere dair olduklar\u0131nda…<\/p>\n\n\n\n

Do\u011fa ve ya\u015famdaki ses ve s\u00f6zlerin ar\u0131t\u0131lm\u0131\u015f \u00f6z\u00fc olarak anlamland\u0131rd\u0131\u011f\u0131m \u015fiir; a\u015fkla nefreti, g\u00fclle dikeni, milliyet\u00e7ilikle evrenselli\u011fi, maddi g\u00fczellikle bireysel \u00e7\u0131karc\u0131l\u0131\u011f\u0131, manevi zenginlikle dinsel k\u0131s\u0131rl\u0131\u011f\u0131, sava\u015fla bar\u0131\u015f\u0131, ma\u011flupla galibi dile getirebilir. Yani hem bal ve \u015ferbet sunulabilir, hem de \u0131rk\u00e7\u0131, militarist ya da dinci dizelerle zehir kusabilir. Burada s\u00f6zc\u00fckleri kimin, neden ve nas\u0131l se\u00e7ip seslendirdi\u011fi \u00f6nem ta\u015f\u0131maktad\u0131r. Benim tercihim hayattan yanad\u0131r: Sevgi ya\u015fat\u0131r, nefret \u00f6ld\u00fcr\u00fcr!<\/p>\n\n\n\n

Arap \u015fair ve d\u00fc\u015f\u00fcn\u00fcr Adonis\u2019in \u015fairlik hakk\u0131nda \u00e7ok sevdi\u011fim bir tan\u0131mlamas\u0131 var: \u201c\u015eair hem anlatan hem de g\u00f6ren s\u0131fat\u0131yla hep \u00f6\u011frencidir. \u00d6ncelikle kendi \u00f6z\u00fcn\u00fc, onun \u0131st\u0131raplar\u0131n\u0131, haml\u0131klar\u0131n\u0131 ve sarho\u015fluklar\u0131n\u0131 g\u00f6r\u00fcr. Sonra da d\u00fcnyay\u0131 g\u00f6r\u00fcr. Bu yolda, okuyucusunun kaptan\u0131 de\u011fil yolda\u015f\u0131d\u0131r. Ona yolda\u015f oldu\u011fu i\u00e7in kendine s\u00f6ylemekte olduklar\u0131n\u0131 ona da s\u00f6yler. Di\u011fer bir ifadeyle ona s\u00f6ylenmeyeni s\u00f6yler: Bast\u0131r\u0131lm\u0131\u015f\u0131, yasa\u011f\u0131, haram\u0131 ve reddedilmi\u015fi<\/em>.\u201d (Kitap, Hitap, Hakikat<\/strong>, Everest Yay\u0131nlar\u0131, s.113)<\/em><\/p>\n\n\n\n

Kirkor Yetero\u011flu Adonis\u2019\u0131n bu tan\u0131m\u0131na uygun d\u00fc\u015fecek bir \u015fekilde ustal\u0131kla dizelerini olu\u015fturup y\u0131llar\u0131n dertleriyle yo\u011frulmu\u015f ya\u015fad\u0131klar\u0131n\u0131, \u00e7aresizliklerini, duygu ve d\u00fc\u015f\u00fcncelerini K\u0131r\u0131k \u00c7an<\/strong>\u2019da anlatmaya \u00e7al\u0131\u015fm\u0131\u015f ve \u201cyok sessizlikten ba\u015fka sesimiz<\/em>\u201d (s.23) diyerek sessizlerin sesi olmu\u015ftur. Dizeleri i\u00e7ten, ak\u0131c\u0131 ve s\u0131cak olmas\u0131 nedeniyle okurken insan y\u00fcre\u011finin o derin, naif ve ince taraf\u0131na her temas\u0131nda dokunakl\u0131 bir ezgi misali insan\u0131n ruhunu \u00e7ep\u00e7evre sar\u0131yor ve samimi dokunu\u015flar\u0131yla da tarihi ve zaman\u0131 yeniden konu\u015fturuyor.<\/p>\n\n\n\n

Diyarbak\u0131rl\u0131 hem\u015ferim O\u015fin \u00c7ilingir (d.1945-\u00f6.2021)\u2019in belirlemesiyle: \u201cKitapta yetmi\u015f \u015fiir bulundu\u011fu dikkate al\u0131nd\u0131\u011f\u0131nda bu, y\u0131lda iki \u015fiir demektir. Yetero\u011flu, az ama \u00f6z yazan bir \u015fair<\/em>. (…) \u0130ki s\u00f6zc\u00fckl\u00fc bir metaforu kitab\u0131n kapa\u011f\u0131na ta\u015f\u0131m\u0131\u015ft\u0131r:<\/em> K\u0131r\u0131k \u00c7an! \u2018K\u0131r\u0131k\u2019 ve \u2018\u00e7an\u2019 s\u00f6zc\u00fckleri ilgi ve \/ veya benzetme sonucu ger\u00e7ek anlamlar\u0131n\u0131n d\u0131\u015f\u0131nda kullan\u0131lm\u0131\u015f, b\u00f6ylece kitap ad\u0131nda g\u00fczellik, g\u00fc\u00e7l\u00fcl\u00fck, canl\u0131l\u0131k, zarafet, derinlik ve geni\u015flik elde edilmi\u015ftir. \u2018K\u0131r\u0131k\u2019, \u2018k\u0131r\u0131lm\u0131\u015f\u2019 bir testi ya da bir de\u011fnek, \u2018\u00e7an\u2019 da basit bir \u00e7\u0131ng\u0131rak olmaktan \u00e7\u0131km\u0131\u015ft\u0131r. \u2018K\u0131r\u0131k\u2019, \u00f6rne\u011fin \u2018k\u0131r\u0131k kalp\u2019deki metafor gibi manevi bir varl\u0131\u011f\u0131n kavram\u0131na d\u00f6n\u00fc\u015f\u00fcrken benzer bi\u00e7imde \u00e7an da maneviyata \u00e7a\u011fr\u0131n\u0131n bir arac\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/em>\u201d (Agos Gazetesi<\/strong><\/em>, 02.06.2015)<\/em><\/p>\n\n\n\n

Yetero\u011flu\u2019nun \u015fiirleri asl\u0131nda sessiz bir isyan ve birikmi\u015f duygular\u0131n\u0131n g\u00fcn y\u00fcz\u00fcne \u00e7\u0131k\u0131\u015f sanc\u0131lar\u0131. Kayan\u0131n u\u00e7urumunda kanad\u0131 k\u0131r\u0131k bir kartal\u0131n kanad\u0131ndan s\u0131zan kan damlalar\u0131 misali, has s\u00f6z\u00fcn as\u0131l \u00f6l\u00e7\u00fcs\u00fcn\u00fcn zaman oldu\u011funu unutmadan, yalan s\u00f6ylemeyen s\u00f6zc\u00fcklerle y\u00fcre\u011finde katmerle\u015fen s\u0131rlar\u0131 bir bir dizelerine ta\u015f\u0131m\u0131\u015f. Ve, iyi de etmi\u015f.<\/p>\n\n\n\n

Sevgili Kirkor Yetero\u011flu; ihtimallerin hayalini kurmak bile g\u00fczeldir. B\u00f6ylesi demlerde \u015fiirin zihinsel mayalanmay\u0131 olu\u015fturdu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm hep. Klasik devlet kurumlar\u0131n\u0131n iktidar\u0131 yerine bir partinin\/ rejimin iktidar\u0131 yerle\u015ftirilmeye, vatanda\u015fl\u0131k yerine de partili aidiyet olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemi ya\u015f\u0131yor olu\u015fumuzdan dolay\u0131 her zamankinden daha \u00e7ok \u015fiire, sizin gibi k\u0131ymetli \u015fairlere ihtiyac\u0131m\u0131z var. Dostum; \u015fiirlerini severek, edebi tat alarak zevkle okudum. Sa\u011f ol. Eline, y\u00fcre\u011fine sa\u011fl\u0131k!<\/p>\n\n\n\n

<\/div>\n\n\n\n

K\u0131r\u0131k \u00c7an Kitab\u0131ndan Tad\u0131ml\u0131k \u0130ki \u015eiir:<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

HAN\u00c7ER UCUNDA CO\u011eRAFYA<\/strong><\/p>\n\n\n\n

k\u0131r kokular\u0131 solu\u011fumuzu yak\u0131nca
silvan sarard\u0131 d\u00fc\u015flerimizi
g\u00f6lgeli avlular, parke sokaklar
viran evleriyle Han\u00e7epek(2)<\/sup>
han\u00e7er ucunda co\u011frafya
ta\u015f\u0131m\u0131\u015ft\u0131n \u00e7ocuklu\u011funu
kentlerin yaln\u0131zl\u0131\u011f\u0131na
sinmi\u015fti kimli\u011finin k\u0131y\u0131s\u0131na
mutsuz bir g\u00f6\u00e7ebelik
alaca bir suskunlukta
durmu\u015ftu y\u00fcrek saati
solgun bir nergistim Karacada\u011f\u2019da
yakamda k\u0131nal\u0131 bir g\u00fcvercin
tenimde yang\u0131n izi (s.56)<\/p>\n\n\n\n

<\/div>\n\n\n\n

FOTO\u011eRAFTA \u0130Z\u0130<\/strong><\/p>\n\n\n\n

                     -anneme-<\/em><\/p>\n\n\n\n

yat\u0131l\u0131 okul g\u00fcnlerinden
bir foto\u011fraf
ne zaman gitsem s\u0131laya
sevince kar\u0131\u015f\u0131r g\u00f6zya\u015f\u0131
annem sar\u0131l\u0131r gurbet yaln\u0131zl\u0131\u011f\u0131ma
diner \u00f6zlemi can evinde
toplan\u0131rd\u0131 tahta bavul
i\u00e7inde ayr\u0131l\u0131\u011f\u0131n ayak sesi
ta\u015fan kapakta s\u0131k\u0131\u015fm\u0131\u015f
g\u00fcl i\u015flemeli mendil
uykunun sular\u0131nda
burga\u00e7l\u0131 son gece
habersiz uzan\u0131r yan\u0131ma
yast\u0131k olurdu kolu
ba\u015f\u0131m\u0131n alt\u0131nda
s\u00fcz\u00fcl\u00fcr g\u00f6zlerinden
mutlu yorgunlu\u011fu
ku\u015flar\u0131n g\u00f6\u00e7 mevsimi
gitmiyorum art\u0131k do\u011fdu\u011fum yere
ne annem var ne ser\u00e7eler
yan\u0131k bir haziran
kurumu\u015f a\u011fa\u00e7 sesi bah\u00e7ede (s.82-83)<\/p>\n\n\n\n

<\/div>\n\n\n\n

\u00d6nemli Bir Not<\/strong>: Bu yaz\u0131m\u0131 bitirip gazeteye g\u00f6nderece\u011fim g\u00fcn nedense Kirkor Yetero\u011flu ile g\u00f6r\u00fc\u015fsem iyi olur d\u00fc\u015f\u00fcncesi ge\u00e7ti i\u00e7imden. Mesaj at\u0131p uygun olup olmad\u0131\u011f\u0131n\u0131 sordum. O\u011flu Kamer g\u00f6nderdi\u011fi cevabi mesajda: \u201cBabam\u0131n telefonu bende. Babam y\u00fcksek tansiyon nedeniyle Cuma g\u00fcn\u00fc (10 Mart) beyin kanamas\u0131 ge\u00e7irdi, \u015fimdi hastanende. Bilinci yerine gelince mesaj\u0131n\u0131z\u0131 iletece\u011fim,\u201d yaz\u0131nca y\u00fcre\u011fim s\u0131k\u0131\u015ft\u0131, bir tuhaf oldum. \u00dcz\u00fcnt\u00fcm\u00fc nas\u0131l ifade edece\u011fimi bilemiyorum. Sevgili dostuma acil \u015fifalar diliyorum. Umar\u0131m bir an \u00f6nce sevdiklerinin aras\u0131na d\u00f6ner. Dostuma ve ailesine selam ve sevgilerimi g\u00f6nderiyorum. (14 Mart 2023)<\/p>\n\n\n\n

\u0130kinci \u00d6nemli Bir Not<\/strong>: Kirkor Yetero\u011flu’nu maalesef 24 Mart 2023 g\u00fcn\u00fc kaybettik. Ailesine, sevenlerine, dostlar\u0131na sab\u0131r ve g\u00fc\u00e7 diliyorum. Mekan\u0131 g\u00fclistanl\u0131k olsun. (25 Mart 2023)<\/p>\n\n\n\n

<\/div>\n\n\n\n

(1) Kirkor Yetero\u011flu, K\u0131r\u0131k \u00c7an, K\u0131y\u0131 Yay\u0131nlar\u0131, 2014-Trabzon, 88 sayfa.<\/em><\/p>\n\n\n\n

(2) Han\u00e7epek: Diyarbak\u0131r\u2019da Ermeni Mahallesi. (K. Yetero\u011flu\u2019nun notu)<\/em><\/p>\n\n\n\n

<\/div>\n\n\n\n

17 Mart 2023 tarihinde ve sonras\u0131nda:<\/p>\n\n\n\n

https:\/\/www.tigrishaber.com\/yok-sessizlikten-baska-sesimiz-6288yy.htm
https:\/\/kovarabir.com\/muslum-uzulmez-yok-sessizlikten-baska-sesimiz\/
https:\/\/www.gaphaberleri.com\/kose-yazisi\/1047\/yok-sessizlikten-baska-sesimiz.html
https:\/\/ruhanews.com\/kose-yazisi\/799\/yok-sessizlikten-baska-sesimiz.html
https:\/\/www.erganihaber.net\/kose-yazisi\/1427\/yok-sessizlikten-baska-sesimiz<\/p>\n\n\n

agos<\/a>, <\/span>diyarbak\u0131r<\/a>, <\/span>ermeni<\/a>, <\/span>han\u00e7epek<\/a>, <\/span>k\u0131r\u0131k \u00e7an<\/a>, <\/span>kirkor yetero\u011flu<\/a>, <\/span>k\u0131y\u0131 dergisi yay\u0131nlar\u0131<\/a>, <\/span>\u015fiir<\/a>, <\/span>surp ha\u00e7 t\u0131brevank<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Bu yaz\u0131mda \u015fair Kirkor Yetero\u011flu ve K\u0131r\u0131k \u00c7an kitab\u0131na biraz de\u011finmek istiyorum. Kirkor Yetero\u011flu ismini \u00e7ok fazla duymam\u0131\u015f ve hik\u00e2yesini bilmiyor olabilirsiniz. D\u00fc\u015fleri ve d\u00fc\u015f\u00fcnceleri hakk\u0131nda \u00e7ok fazla bir bilginiz de olmayabilir. O, bizden biri, ama \u201c\u00f6teki\u201ddir. Kendi \u00fclkesinde \u201cbir g\u00fcvercinin ruh tedirginli\u011fi\u201dnde ya\u015fayan ve nereden, nas\u0131l ve ne zaman bir darbe gelecek diye hep tetikte olan ve olanlar kar\u015f\u0131s\u0131nda da \u00e7aresiz kal\u0131p \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 sessizce y\u00fcre\u011fine atand\u0131r. O, \u201czemheride yolunu yitirmi\u015f ser\u00e7e \u00fcrkekli\u011finde\u201d: \u201c\u00e7ocuklu\u011fum\/ derin \u0131rmaklarda ak\u0131yor\/ saklayarak kimli\u011fini\u201d, \u201c\u00f6mr\u00fcm kanayan bir \u00e7i\u00e7ek\u201d diyendir. (s.26, 46) Yetero\u011flu, 20 Temmuz 1950\u2019de Malatya Arapgir\u2019de do\u011fmu\u015ftur. \u0130lkokulu \u00c7emi\u015fgezek ve Arapgir\u2019de tamamlam\u0131\u015f. 1964 y\u0131l\u0131nda<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[3261,115,111,117,112,110,113,116,114],"class_list":["post-3860","post","type-post","status-publish","format-standard","hentry","category-politika","tag-agos","tag-diyarbakir","tag-ermeni","tag-hancepek","tag-kirik-can","tag-kirkor-yeteroglu","tag-kiyi-dergisi-yayinlari","tag-siir","tag-surp-hac-tibrevank"],"_links":{"self":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/3860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3860"}],"version-history":[{"count":3,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/3860\/revisions"}],"predecessor-version":[{"id":4248,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=\/wp\/v2\/posts\/3860\/revisions\/4248"}],"wp:attachment":[{"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.uzulmez.site\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}